This article appeared in Ceylon Today on Tuesday September 8 2015
After the bombing, Cathy could never settle back into her university studies at Derry and Patsy was often on the road to bring her traumatised daughter back home. In the car mother and daughter would be keening uncontrollably for Aiden, the son and brother forever lost to them. They christened the road from Derry to Omagh ‘The Road of Tears’.
On 15 August 2000 my wife and I were having a post-shopping Murphy’s at Le Chateau on St Patrick Street, Cork City in Ireland. I was going to write “enjoying a pint of Murphy’s” but that would not be appropriate because, like everyone else in the bar, we had tears streaming down our faces. The TV was on and the news programme was marking the second anniversary of the Omagh bombing.
On August 15, 1998, just two months after we had gone to live in Ireland, a huge bomb exploded in the centre of Omagh, a small market town in rural County Tyrone, in Northern Ireland. A total of 31 people were to die as a result of the bomb, and 220 were injured. The dead included a woman 4 months pregnant and her unborn twins girls; six children, three of whom had been visiting from County Donegal in the Irish Republic and one of whom was on holiday from Spain (Fernando’s mother, Lucrezia, had previously been traumatized when her husband had been seriously injured by an ETA car bomb) and six teenagers. Death was ecumenical; nineteen of the dead were Catholics, eleven were Protestants.
It Was People who Died
Each person who died represented a crushing loss to a wide circle of people. The bombers killed two babies and two about to be born, three schoolgirls, four schoolboys, six students, three shop assistants, a despatch clerk, a shopkeeper, a crane driver, a mechanic, a horticulturalist, and an accounts clerk. These were the targets of the “soldiers” of Éireann, the “freedom fighters”.
It was the time of year when parents and children went to SD Kells or Watterstones to buy new school uniforms. Most of the people in the centre of Omagh on August 15 1998 were from the town or surrounding countryside. It was an uncommonly sunny day for that part of the world and crowds were gathering for the processions that mark the Feast of the Assumption of the Virgin Mary into heaven. The original plan was for the procession to start 200 yards from where the bomb exploded. Thousands would have been close to the explosion if the plan had not been changed.
Recent horrific pictures of drowned refugees have sparked controversy about the ethics of displaying such images. I want to convey to you the horror of Omagh but I want to respect the sensibilities of my readers and the dignity of the dead. Buses were used to ferry victims to hospital and blood was flowing down the steps on to the road. In the rain, the gutters ran red with blood and rose petals. A young girl sat in the street holding a severed hand saying: “I don’t want her to be alone”. A policeman who had wandered up and down the street carrying a head had to be invalided out of the RUC. Steve Buttle was so affected by Omagh that he functioned badly at work and his relationships deteriorated. Eventually he wrapped himself in a body bag and shot himself in the head.
The poison administered on August 15 1998 did harm not only to those who were present in Omagh on that day. It spread far and wide and for a long period, for generations into the future. Thousands had their lives blighted by intense sorrow, physical pain and depression beyond imagining.
Who Was Responsible?
Unusually, no group claimed responsibility on the day of the attack, but the Royal Ulster Constabulary suspected the RIRA (Real Irish Republican Army).Indeed, three days after the attack, the RIRA claimed responsibility and apologised for the attack. The RIRA had few members and the authorities knew who most of them were and where they lived. Two months after we had been crying in our Murphy’s, BBC put out a Panorama programme called Who Bombed Omagh? hosted by journalist John Ware. The programme gave the names of the four prime suspects as Oliver Traynor, Liam Campbell, Colm Murphy, and Seamus Daly.
The Law’s Delay
Daly was not charged with the bombing in a criminal case until April 10 2014. However, a civil case brought by the victims’ relatives was concluded on 8 June 2009. Michael McKevitt, Liam Campbell, Colm Murphy and Seamus Daly were found to have been responsible for the bombing and held liable for £1.6 million of damages. It was described as a “landmark” damages award internationally.
Because of frustration at the slow progress of the criminal investigation, the families of the victims created the Omagh Support and Self Help Group (OSSHG) soon after the bombing. The organisation was led by Michael Gallagher, who lost his 21-year-old son Aidan in the attack. In the 30 years of The Troubles, there was no precedent for a group of victims challenging the system in this way.
In the tribal society that is Northern Ireland it was surprising that the OSSHG included hard-line and moderate unionists as well as nationalists; there were Catholics, Anglicans, Presbyterians, Free Presbyterians, and a Mormon.
Ruth Dudley Edwards
I draw in these articles on the work of, among others, Ruth Dudley Edwards. Ruth was deeply involved in the campaign and her 2009 book about the Omagh bombing was named the Sunday Times current affairs book of the year and won the Crime Writers’ Association Gold Dagger award for non-fiction. The book, Aftermath: the Omagh Bombing and the Families’ Pursuit of Justice, should be of interest to Sri Lankan readers. Ruth is a distinguished Irish historian from a distinguished family of Irish historians. She was born and brought up in Dublin and educated at University College Dublin (UCD), Girton College, Cambridge and Wolfson College, Cambridge. She has worked in the London civil service.
She is also a crime fiction writer and a prolific columnist, often stirring up controversy in the British and Irish press. She now lives in London and describes herself as British-Irish and is comfortable with being culturally both Irish and English. She takes a particular interest in Northern Ireland and her writings have had her placed in the category of “revisionist”. That is to say, she has no time for myths about heroes and martyrs. She once told a hostile audience: “I wear the badge ‘revisionist’ as a badge of honour! Patrick Pearse had a right to sacrifice himself but not all those civilians! If seven people can determine these things, the Continuity IRA has the right to style themselves the heirs of 1916. There is a flouting of democracy.”
An End to Terror?
Just two months after Omagh, two planes flew into the World Trade Centre. That was supposed to change the context of terrorism. Different conditions post-9/11 helped in the defeat of the LTTE. Did Omagh help the Irish peace process? After the carnage many tried to adopt a positive outlook, hoping good would come out of evil. It was thought that the strength of public outrage would shame the Real IRA into giving up the “armed struggle” that was killing unborn babies. How did that work out?
Why did it take so long to bring the murderers to any kind of justice and why was it left to “ordinary” people to make such an effort? They had, as Ruth puts it, “to take on not just a terrorist organisation, but most of the Dublin, Belfast and London police, justice and political establishments”.
More on this next week