Easter 1916 Part One
by Michael Patrick O'Leary
This article appeared in Ceylon Today on Tuesday March 22 2016
This year marks the centenary of the Easter Rebellion in Dublin. This provides opportunity for reflection on the meaning of the event. What kind of modern nation emerged from the Rising? Although I am endlessly quoting my own adage –“the road to hell is paved with false analogies” – I will attempt to draw some parallels between Ireland and Sri Lanka.
The Rising failed and was followed by a war of independence and a bitter civil war developed out of the ensuing treaty. The Republic of Ireland has just had a general election in March 2016 in which the two parties which developed out of the civil war reached a stalemate and Sinn Fein increased its seats. Fianna Fáil (Soldiers of Destiny) was the anti-treaty party of De Valera. Fine Gael was the pro-treaty party of Liam Cosgrave, Michael Collins and the Free State government. Éamon De Valera fought against the treaty because it left Ireland divided, part of the Commonwealth and owing allegiance to the Crown. Ireland now owes allegiance to the European Central Bank rather than the Crown and is still divided.
The aim of the 1916 Rising was to end British rule in Ireland and establish an independent Irish Republic while the United Kingdom was occupied with World War I. “England’s difficulty is Ireland’s opportunity”. Joseph Plunkett travelled to Germany in April 1915 to join Roger Casement in a bid to recruit Irish prisoners of war to the rebel cause. The two men met the German Ambassador in Washington to seek German support for Irish independence. Plunkett and Casement presented a plan which involved a German expeditionary force landing on the west coast of Ireland. That plan did not work out, although Casement brought guns into Ireland from Germany.
Irish historian Ruth Dudley Edwards has a new book just out – The Seven. This refers to the seven men who made up the Military Council of the secret Irish Republican Brotherhood. Following the establishment of the Ulster Volunteers in 1912, whose purpose was to resist Home Rule for Ireland, by force if necessary, the IRB were behind the initiative which eventually led to the inauguration of the Irish Volunteers in November 1913. The IRB intended to use the Volunteers to seek a republic, recruiting high-ranking Volunteers into the IRB, such as Patrick Pearse, Joseph Plunkett, and Thomas MacDonagh. These men, together with veteran Fenian Thomas Clarke, Sean MacDermott, Eamonn Ceannt and James Connolly of the Irish Citizen Army, constituted the Military Committee. It was just these seven who decided to wage war on the British Empire. On the morning of Easter Sunday 1916, they met in Dublin’s Liberty Hall. By noon, they had printed and issued the Proclamation of the Irish Republic, in which they declared themselves to be the provisional government of an entity that claimed the allegiance of every Irishman and Irishwoman, even though the people had not been consulted.
Patrick Pearse was a poet and playwright who founded schools to which the Gaelicist intelligentsia sent their offspring to be raised in the high tradition of mythical hero Cuchulainn and to learn the Irish language: “better is short life with honour than long life with dishonour”. Pearse developed an unhealthy obsession with blood sacrifice. “I care not though I were to live but one day and one night, if only my fame and my deeds live after me”.
Though not obviously a fighter, Pearse was enthused by the sight of armed Ulster loyalists and wanted to emulate them: “we might make mistakes in the beginning and shoot the wrong people: but bloodshed is a cleansing and sanctifying thing”. He developed a messianic and sacrificial notion that his cause was, through a symbolic loss of life, comparable with Christ’s sacrifice on the cross. Pearse expressed an ecstatic view of the energising force of the sacrifice of death in the First World War. He frequently celebrated the beauty of boys dying bravely in their prime, before the shoddy compromises of adult life corrupted them. Ruth Dudley Edwards wrote: ““It would be frequently remarked of Pearse that he had no understanding of the mundane day-to-day concerns that precluded others from showing the same fanatical dedication to his successive causes: he lived and died for a people that did not exist.”
James Connolly was more hard-headed, a socialist and trade unionist who responded thus to an article by Pearse: “We do not think that the old heart of the earth needs to be warmed with the red wine of millions of lives. We think that anyone who does is a blithering idiot”.
Nevertheless, Connolly did sacrifice himself. The rising was planned as a “blood sacrifice” for a society that had become apathetic. There were disagreements among the rebels. Eoin McNeill, chief of staff of the Irish Volunteers, wished to proceed only on a basis of realistic hope of success rather than staking everything on a gesture of moral revivalism. He thought the blood- sacrifice option intellectually flaccid. Many, however, like 18-year-old medical student, Ernie O’Malley, who had no previous record of nationalist involvement, were strangely stirred by Pearse’s peculiar theology of insurrection. O’Malley became a key organizer and leader in the later guerrilla war as well as one of its most prominent literary chroniclers.
The Rising began on Easter Monday, 1916, and lasted for six days. Only about 1,600 rebels turned out in Dublin, with activity in the rest of the country limited to parading. There were isolated actions in other parts of Ireland, but the orders for a general uprising were countermanded by Eoin McNeill. He had no role in the planning of the Rising, which was carried out by IRB infiltrators. He found out that Pearse had duped him and placed a last minute news advertisement advising Volunteers not to take part. McNeill was supported by Bulmer Hobson and The O’Rahilly but O’Rahilly joined in the rebellion and was killed in action.
By the time Pearse surrendered, only 64 rebels had been killed. In the World War, 25,000 Irishmen died fighting as members of the British Army. The British Army in Dublin that Easter reported casualties of 116 dead, 368 wounded and nine missing. Sixteen policemen died, and 29 were wounded. Rebel and civilian casualties were 318 dead and 2,217 wounded. All 16 police fatalities and 22 of the British soldiers killed were Irishmen. The majority of the casualties, both killed and wounded, were civilians. British and rebels shot civilians deliberately on occasion when they refused to obey orders. There were at least two instances of British troops killing civilians out of revenge or frustration, at Portobello Barracks, where six were shot and North King Street, where 15 were killed. Most of the civilians killed were victims of indirect fire from artillery, heavy machine guns and incendiary shells. The British seem to have caused most non-combatant deaths. One Royal Irish Regiment officer recalled, “They regarded, not unreasonably, everyone they saw as an enemy, and fired at anything that moved”.
With vastly superior numbers and artillery, the British army quickly suppressed the Rising, and Pearse agreed to an unconditional surrender. Most of the leaders were swiftly executed following courts-martial.
The Rising had no popular support. As the rebel prisoners were marched away under arrest, they were attacked by working-class women, who pelted them with rotten vegetables and emptied chamber pots over them. In his eyewitness account, The Insurrection in Dublin, James Stephens (poet, novelist and short story writer) wrote: “Most of the female opinion I heard was not alone unfavourable, but actively and viciously hostile to the rising. This was noticeable among the best-dressed classes of our population; the worst dressed, indeed the female dregs of Dublin life, expressed a like antagonism, and almost in similar language. The view expressed was ‘I hope every man of them will be shot’.”
Next week – how things changed.