Torture Part Three

by padraigcolman

A shorter version of this article appeared on Page 5 of Ceylon Today on Tuesday February 3 2015.

https://www.ceylontoday.lk/51-83832-news-detail-torture-part-three.html

Colman's Column3

 

Lawlessness was the law. Judge Anwar Nuseibeh maintained that lynching was less heinous than British repression because lynching was at least not sanctioned by law.

 

The British Mandate in Palestine

In previous articles, I have written that Israel was among the nations that learned from Britain about torture techniques. Britain accepted the League of Nations mandate for Palestine in 1922 and endeavoured to suppress the Arab revolt with two army divisions supporting the civil authority. By the 1930s, Imperial policy was to rule out full martial law in situations of “sub-wars” but after the Arab capture of the Old City of Jerusalem in October 1938, the army effectively took over policing from the civil authority. The army and not the civil High Commissioner had the upper hand. Thousands of Arabs were held in administrative detention, without trial, and without proper sanitation, in overcrowded prison camps.

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Ireland in Palestine

Israeli historian Tom Segev, in his book One Palestine Complete: Jews and Arabs under the British Mandate, has a chapter entitled “Ireland in Palestine”. Segev describes how Irish born Sir Charles Tegart ruled Palestine with the help of the Royal Ulster Rifles and former Black and Tans. Tegart had a security fence erected along the northern border to prevent the infiltration of terrorists. He built 62 police fortresses, which became known as “Tegart forts”, around the country and set up concrete guard posts along the roads.

Tegart1

Sir Charles Augustus Tegart, KCIE, KPM (born 1881, died 1946) was a colonial police officer in India and Palestine, who was praised for his industry and efficiency. He was born in what Ulster Loyalists call Londonderry, but Irish Republicans call Derry, the son of a Church of Ireland clergyman, Rev. Joseph Poulter Tegart of Dunboyne, County Meath. He was educated at Portora Royal School, Enniskillen and briefly at Trinity College, Dublin – Royal and Trinity! A Jewish official described him as a tall Irishman, old and gaunt with white locks crowning his head. His face was etched with lines and he had a long nose like the beak of a hawk.

Tegart2

The governor of Bengal, Lord Lytton, joked that attempts to assassinate Tegart were misguided, since he was ‘an Irishman’ who ‘for all we know may be a Sinn Féiner at heart. He is the last man, therefore, to be deficient in sympathy with the cause of Indian nationalism’. Another speaker praised Tegart by saying, ‘I always think an Irishman is specially suited to be a policeman. Being by instinct “agin the government” he knows exactly what people who want to make trouble feel like and is able to forestall their action’.

Annie Besant was a stern critic of Tegart accusing him of physically mistreating prisoners in Bengal. A commission appointed by the government of Bengal ruled in favour of Tegart.
Even fellow officers admitted his methods were “unconventional and dare-devil” and that he was sometimes guilty of the ‘”circumvention of law and procedure to achieve results”.

In 1938, another Irishman, Major General Bernard Montgomery, wanted to take control over the whole of Palestine. “Monty” brought a haughty simplicity to his task. The Arabs were “gangs of professional bandits” and he gave his men simple orders on how to deal with them: kill them.

Monty

Tegart – Imperial Policeman at Large.

Tegart served in the Calcutta Police for thirty years from 1901. He arrived in Palestine in December 1937 with the remit of advising the Inspector General on matters of security in relation to the Arab revolt. Tegart imported Dobermans from South Africa and set up “Arab Investigation Centres”. A special centre in Jerusalem taught interrogators how to torture. One such centre in a Jewish quarter of West Jerusalem was closed only after Edward Keith-Roach, the governor of Jerusalem, complained to the High Commissioner. Keith-Roach  argued that “questionable practises” were counter-productive both in terms of the information gathered and the effect on local people’s confidence in the police.

Black and Tans

Britain transferred the notion of collective responsibility to Palestine from the war in Ireland. The Palestine police recruited many of the actual individuals who persecuted Irish citizens and set them to persecute Palestinians. Many recruits to the Palestine police were ex-“Black and Tans” and “Auxiliaries” from the Irish War of Independence (1919-21). These special forces of Temporary Constables (usually referred under the general title of “Black and Tans”) recruited to assist the Royal Irish Constabulary (RIC) were the brainchild of Winston Churchill, then British Secretary of State for War. Thousands, many of them British World War I veterans, answered the British government’s call for recruits. The Black and Tans became infamous for their attacks on civilians and civilian property.

 

The late Lord Longford wrote of Tans torturing captured republicans, “cutting out the tongue of one, the nose of another, the heart of another and battering in the skull of a fourth”. Others testified to being beaten under jets of freezing water.

Irish historian Professor Roy Foster wrote of the Tans: “They behaved more like independent mercenaries; their brutal regime followed the IRA’s policy of killing policemen, and was taken by many to vindicate it.”They disregarded all normal policing procedures, and committed almost casual murders. A British Labour Party commission reported that it felt feelings of shame at witnessing the “insolent swagger” of the Tans, whom they described as “rough, brutal, abusive and distinctly the worse for liquor”. Another observer reported: “They had neither religion nor morals, they used foul language, they had the old soldier’s talent for dodging and scrounging, called the Irish ‘natives’, associated with low company, stole from each other, sneered at the customs of the country and drank to excess.”

In the summer of 1920, the Black and Tans burned and sacked many small towns and villages in Ireland, as reprisals for killings by the IRA. They summarily executed civilians, including a Catholic priest. On the night of 11 December 1920, K Company of the Auxiliaries burnt down the centre of Cork City, destroying more than 300 buildings in the city centre and afterwards proudly pinned pieces of burnt cork to their caps. This event horrified even ardent Irish supporters of the Crown. The violent tactics of the Tans encouraged the Irish public to increase their covert support of the IRA.

Mahatma Gandhi said of a  British peace offer: “It is not fear of losing more lives that has compelled a reluctant offer from England but it is the shame of any further imposition of agony upon a people that loves liberty above everything else”.

Policing Palestine

Palestine-Police-Career

The Anglican Archdeacon in Jerusalem wrote to his secretary.”For a time I was seriously troubled at the “Black and Tan” methods of the police, of which I had overwhelming evidence”. An Anglican chaplain in Haifa also wrote to the Lord Bishop in Jerusalem, in December 1937 about an incident he witnessed in which a suspect whose teeth were already knocked out before he was brought into the station was given another brutal beating. The Anglican Archdeacon in Palestine believed police abuses were the cause of the violence rather than a response to it.

In Palestine, in 1924-25, the British had effectively formalised the principle of reprisals in the Collective Responsibility and Punishment Ordinances, building on the idea that Palestinian village life was a collective “social system based on mutual protection rather than justice”. The 1929 manual was precise on how soldiers should conduct themselves, forbidding, for instance, stealing from and mistreatment of civilians. However, it also provided a legal framework for shooting rioters and allowed for “collective punishment”’ and “retribution”. Neither the 1929 volume nor the subsequent 1934 and 1937 updates provided any concrete definition for what constituted collective punishment. The law stated, “The existence of an armed insurrection would justify the use of any degree of force necessary effectually to meet and cope with the insurrection”.

 

Britain classified the Arab revolt as an internal insurrection and not an international war. These were criminals not soldiers. The British were careful to use the courts and the civil law modified by military necessity – the death penalty for possessing a firearm, for example. Military courts acted swiftly and prisoners were hanged quickly after going through some charade of legal process.

 

Soldiers had little to fear from disciplinary action in relation to theft, brutality and assault. Historian Matthew Hughes, after extensive research, found only one successful prosecution of servicemen in Palestine – that of four British police officers who blatantly executed an Arab prisoner in the street in October 1938.

 

Torture Methods

According to Segev, under the Tegart regime, suspects underwent brutal questioning methods including the Turkish practice of falaka– hitting prisoners with a cane on the soles of their feet and on their genitals. Although this is attributed to the Turks, it is similar to the practice known by the Italian name bastinado. In former centuries, it was also referred to as Sohlenstreich (sole stroke). The Chinese term is jiao xing.

In Bailing with a Teaspoon, Jerusalem police chief Douglas V Duff described the “water can” method of interrogation that did not leave the marks that beatings would.  The police held the suspect down on his back with his head clamped between two cushions and trickled water into his nostrils from a coffee pot. This method was applied to Jews as well as Arabs. Mordechai Pechko, a member of the militant Zionist group Irgun told how he had been tortured in this way.

Prisoners ran the gauntlet between two lines of men with pick axes, bayonets, rifles and tent pegs.  “Any that died they went into the other meat wagon and they were dumped at one of the villages on the outside.”An eyewitness recalled a “lad’s eye was hanging down on his lip, on his cheek.” Arthur Lane, a soldier from Manchester told how soldiers, to deter attacks,  would tie Arab hostages to the bonnets of lorries, or put them on the front of moving trains. Those who tried to run away  would be shot. On the lorries, some soldiers would brake hard at the end of a journey and then casually drive over the hostage, killing or maiming him.

Some Arab prisoners jumped to their deaths from high windows to escape their captors. Some had their testicles tied with cord; others were beaten with strips of wood with nails in; some had wire tightened around their big toes. “Interrogators” pulled out fingernails and hair was torn from faces and heads.  Red-hot skewers, electric shocks, boiling oil and intoxicants were used on detainees. Prisoners were sodomised. There were mock executions.

Collective Punishment

 

The Rt Rev. WH Stewart, the Anglican Archdeacon of Jerusalem and, from 1938, Chaplain to the Palestine Police and so no enemy of the force, wrote of dark deeds in rural areas of Palestine. A common tactic was “punitive demolition”. The largest single act of destruction came on 16 June 1936 in the Arab city of Jaffa when the British blew up between 220 and 240 buildings, making 6,000 Palestinians destitute and homeless.

 

In Nablus in August 1938, almost 5,000 men were held in a cage for two days and interrogated. On September 6 1938, a land mine near Al Bassa killed four soldiers from the Royal Ulster Rifles (RUR). The RUR and Royal Engineers rounded up villagers shooting some who tried to escape, beating others with sticks and rifle butts. They took one hundred villagers to a nearby military base, where four men who were  forced to kneel naked on cacti and thorns. Eight soldiers set about beating them “without pity” in front of the group. Pieces of flesh “flew from their bodies” and the victims fainted. Other villagers were put onto a bus, which was forced to drive over a land mine laid by the soldiers, destroying the bus and killing many of the occupants. The village’s inhabitants were then forced to dig a pit and throw all the bodies into it.

 

Harry Arrigonie, a British Palestine policeman at   Al Bassa at the time, recalled grisly photographs, taken by British Constable Ricke, present at the incident of the maimed bodies,. A senior British Palestine police office, Raymond Caflferata, wrote to his wife, “You remember reading of an Arab bus blown up on the frontier road just after just  after Paddy [a slang term for the Irish] was killed. Well the Ulsters did it—a 42-seater full of Arabs and an RE [Royal Engineers] Sgt [Sergeant] blew the mine. Since that day not a single mine has been laid on that”.

 

A major recalled with “enormous pride” how, in November 1938, the army set up fake executions for villagers in Halhul, in the hope of getting them to hand over weapons. In July 1939, Halhul was the site of an atrocity committed by the Black Watch Regiment. All the men in the village were imprisoned in a wire cage in the sun with little water. After 48 hours, most of the men were very ill and eleven old men died. One villager was driven by thirst to falsely claim to have hidden a gun down a well. The British killed him when he failed to retrieve it.

 

An Arab whose father died at Halhul claimed that between eleven and fourteen men died after two weeks in the sun with no food and water. He recalled electric generators/floodlights/heaters running all night to increase the detainees’ privations, some being so hungry that they ate dirt. A woman also recalled how the soldiers beat them and threw away food that the women brought for the captive men

 

High Commissioner Sir Harold MacMichael made the deaths sound like an unfortunate industrial accident, “a combination of unfortunate circumstances”. No one had killed the villagers deliberately, it was not an “atrocity”. Nevertheless, the British government did compensate the families.

McMichael

Systemic and Systematic

According to official British figures covering the whole Arab revolt, the army and police killed more than 2,000 Arabs in combat, 108 were hanged, and 961 died because of “gang and terrorist activities”. Over ten percent of the adult male Palestinian Arab population between 20 and 60 was killed, wounded, imprisoned or exiled.

British district commissioners expressed themselves with what Segev calls a “peculiar blend of discipline and pedagogy”. “Some officers sound like Scout leaders improving their flock. They always sought to preserve an appearance of ‘fairness’.” The authorities claimed that abuse was not in keeping with the character of the British soldier. There can be little doubt that British brutality in Palestine was both systematic and systemic. Similar techniques were used in the British colonies and have been used recently in Iraq and Afghanistan. The authorities did little to curb the excesses of individuals and groups of soldiers and police who enjoyed inflicting pain on Arabs. I will deal with the theme of complicity next week. I recommend to any readers interested in the topic Tom Segev’s well-written and readable book. Much of the detail about specific incidents of brutality come from a paper by Matthew Hughes entitled The Banality of Brutality. English Historical Review Vol. CXXIV No. 507. Hughes provides copious citations, not just from Arab victims, but also from the perpetrators who boasted about their own brutality.

According to Matthew Hughes: “The authorities (re)constructed the law to give soldiers’ actions legality. The British had to balance what was lawful, what was morally right, and what worked, and these were not compatible. The regulations in force after 1936 made, as a pro-Arab British resident of Haifa wrote, ‘lawful things which otherwise would be unlawful’. Lawlessness was the law.”

 

Next week I will look at Hannah Arendt’s ideas about complicity and the banality of evil. Hughes wrote about the mind-set of the British soldier in Palestine: “Servicemen were guided by a legal system that meant that they could accept the premises of their government that allowed for brutal actions, and they could do so with all the energy of good bureaucrats obeying orders—hence the phrase ‘banality of brutality’ in the title to this article, a tilt to Hannah Arendt’s study of Adolf Eichmann.”

 

 

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