Where Are the Prosecutions, Punishments?
by Michael Patrick O'Leary
This article appeared in Ceylon Today on Wednesday 25 June 2014
On Monday 16 June 2014, I went to Badulla to take a dog to the vet. Everything seemed normal in town. I was shocked to see pictures later in the day on Asian Mirror, showing a mob stoning familiar shops on Bazaar Street. The BBS (Bodu Bala Sena) staged a protest in Badulla demanding the release of several suspects who were arrested for attacking a Muslim shop in the town a few days before. The suspects, according to Police, are members of the BBS.
This is a disturbing echo, closer to my own home, of the appalling events at Aluthgama. The Aluthgama riot and bloodshed apparently arose out of a road rage incident or a physical assault on a bhikkhu. The Badulla incident apparently arose out of a sexual harassment allegation.
The Badulla story goes that two Sinhalese girls had entered a Muslim-owned shop and asked to purchase a pair of denims. The girls then allege that the sales clerk videoed them from above the changing room using his cell phone. A variant version was that the shop owners had fixed CCTV cameras in the changing room. The girls’ father recruited a mob and stormed the shop, assaulting the salesman. Police had intervened to maintain the peace and taken the sales clerk into custody. Police investigation into the incident is in progress.
On June 20, Badulla was calm but tense. On every street there were policemen in riot helmets carrying big sticks.
Malinda Seneviratne wrote: “Not only are things lost in narration, lots get added on too in the process. A disagreement becomes dispute, dispute becomes argument, argument raises voices, raised voices lead to in-your-face closeness, proximity tends to contact, contact is read as aggressive touch, touch is blow, and blow is assault. What happens between two human beings is then an altercation between two persons from two communities, religious communities, that is.”
As a Guardian reader succinctly commented: “What ‘triggered the incident’ was the propensity of stupid people to believe stupid things, especially if the stupid things target a group they are predisposed to hate.” Another viewpoint is that this is becoming a common ruse adopted by extremist organisations to attack Muslim-owned businesses, and that Muslim entrepreneurs need to take adequate precautions to protect their interests. Could that lead to further violence?
These incidents reminded me of a much more serious “trigger”, even closer to my home, a couple of years ago. A Muslim youth stabbed and killed a Sinhalese boy. Their dispute was not about religion and had nothing to do with communal strife. The two boys had been firm friends since childhood. This was a crime of passion – they had fought in rivalry over the affections of a girl. Luckily, BBS were not around to exploit the incident and all sections of the local community sprang into action to dampen any sparks of conflict. All local shops closed voluntarily and the police imposed a curfew. Meetings were held between Buddhist and Muslim clerics, the families of the dead youth and his assailant and the police. There was no further violence, although one still reads about jealous husbands killing wives and vice versa.
Many of my Sri Lankan contacts abroad are bemoaning the moral turpitude of “the average Sri Lankan”. One of my favourite quotations is from Ralph Waldo Emerson: “All generalisations are dangerous, including this one”. I would hesitate to judge “the average Sri Lankan”. I would like to take a more optimistic line. I do not like headlines about “communal strife”. I live in a poor village, which has many Muslims and Tamils. It sometimes feels as though the Sinhalese are the minority. I am not saying that it is an idyllic paradise. There are often disputes but they are not on an ethnic basis. Tamils, Muslims and Sinhalese generally get on OK and even intermarry- a woman who works for us is a Tamil married to a Muslim and they have an adopted son who is Tamil (but does not know it). We have Sinhalese workers who live in the Tamil lines. Many Tamils are Christian rather than Hindu. The broker who arranges our car insurance has a Muslim name but is a staunch Catholic. There could be harmony if the BBS would allow it.
Tamils, Muslims and Sinhalese seem to get along with each other, and with the Sinhalese, and with this Irishman. Our immediate neighbours are Muslims. We were here before them. We have not always enjoyed perfect harmony- there used to be some intimidation from them and on one occasion, there was an angry mob at our gate wielding knives. They were responding to a false rumour about what we were doing with the water supply. This was the kind of thing Malinda referred to. I responded to other incidents of aggression on my neighbour’s part by presenting him with a box of avocadoes from our trees. Our sympathetic response to a couple of deaths in their family has led to a situation where we rub along generally and help each other out on occasion. As I write, their cattle are tearing at our hedge again!
We are fortunate in that the high priest of our local Buddhist temple, who has been a good friend to us for ten years, is a wise, compassionate and humorous man. Most of the people who work for him are Tamils and they worship him. Our Muslim neighbours take their children to his Montessori school at the temple. He regularly attends events organised by Hindus, Muslims and Christians.
As I write, the situation is still not clear because most of the news is coming to us from abroad and the Government is saying nothing. It seems that seven died, three of whom perished in a drive-by shooting indicating that BBS might have an armed militia. The Terrorism Research and Analysis Consortium (TRAC) a research and link aggregator owned by the Beacham group, classified Bodu Bala Sena as a ‘terrorist organization’ in April 2014
Many of my Sri Lankan contacts who live abroad have expressed fears that nothing has been learnt from the horror that was Black July in 1983, when Sinhalese mobs attacked Tamils and sparked off a thirty-year civil war. One woman in Aluthgama was quoted in the press: “At this rate, it won’t be long before a Muslim Prabhakaran is born.”
There was one positive aspect in 1983. Many Sinhalese -and I have heard eye-witnesses reports about this – endangered themselves by having the courage to protect Tamils who were strangers to them. This time one of my Muslim contacts reports that “Buddhist work friends collected funds in an office and donated for the affected at Aluthgama. Very noble of them. Why , it’s entirely possible that BBS will lose adherents in greater numbers than gaining them. Allah Akbar!”
In Aluthgama, a Sinhalese citizen told Dharisha Bastians. “We have no grouse with the people on that side of the village. They are our friends. We know them. We didn’t recognise the people who fought last night, they were not from here”.
Encouraging news came from Dickwella. The Chief Incumbent Priests of eight Buddhist temples spent two hours at the Muhiyibdeen Jumma Mosque at Yonakpura, Dickwella. The act of solidarity was to strengthen communal ties and avert any fears of copycat incidents in the area. The clergy said that the root cause of the incidents in Aluthgama and Beruwala was misinformation and that the people of Dickwella should be vigilant about attempts to instigate communal disharmony in their town. Dickwella Pradeshiya Sabha Chairman Krishali Muthukumarana said that Dickwella people have lived in harmony by respecting each other’s beliefs and customs. All the members of the PS irrespective of their political affiliations would ensure that no communal hatred was instigated.
Harendra Alwis on Groundviews explored this issue in a philosophical mode but also offered some practical advice on avoiding despair, promoting tolerance and social integration and embracing diversity. I feel a smidgeon of caution about one thing Harendra says. “Do not be distracted or discouraged by those who call you “Facebook heroes”, “armchair critics” or hurl any number of derogative remarks at you instead of – or while – engaging with what you have to say.” It is true that these issues have to be exposed to the cleansing sunshine and fresh air of open debate. Groundviews has an important role to play in this. There is, however, a danger that passions could be further inflamed by polemic in the social media. As Nick Hart commented on Groundviews, it is “nonsensical and irresponsible to attempt to tar all Buddhist monks with the brush of intolerance, or to imply that every individual from a minority group is an innocent victim. Sri Lanka and the world know that this is not the case.” I recall that Groundviews itself seemed to be dangerously stoking the fire in the controversy over halal products, when Sanjana Hattotuwa strained very hard to find insult to Muslims in the packaging of a certain item.
The use of terms like “communal strife” makes me queasy. Just like every act of communal violence in Sri Lanka’s history, the recent “riots” in Aluthgama against Muslims were not spontaneous expressions of ethnic or religious grievance involving ordinary civilians. There is legitimate fear on the part of Muslims. Buddhists need to convince their Muslim neighbors that BBS are not acting in their name. That, of course will be futile if the police allow BBS to continue their thuggery. Where are the prosecutions and punishments?
[…] as having sold out the Sinhalese to the Muslims in exchange for votes. Are we to believe that the government is sponsoring people who go around insulting Mahinda, Gota and Basil in front of Sinhala audiences? A lot of people […]
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[…] we fall from the sky?” Among the women, resentment is building against the Bodu Bala Sena and ruling politicians. President Mahinda Rajapaksa was often claiming that Sri Lankans were the children of one mother, […]
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Given the genocidal history of Islam, Sri Lankans would do well to prevent it spreading any further in their society. The example of India, which has suffered endlessly from Islamic imperialism, separatism and terrorism, should serve as a warning about what to expect if you don’t nip the problem in the bud.
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The genocidal history of Islam and the stoning of Muslim businesses are issues very widely separated.
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THERE IS MORE TO IT THAN MEETS THE EYE. WHAT REALLY HAPPENED HAS TO BE ASCERTAINED . WHO ARE THE OUTSIDERS WHO HAVE TERRORISED THE VILLAGERS ? THESE HAVE ALL HAVE BE LOOKED INTO . BBS HAVE DENIED THEIR INVOLVEMENT PUBLICLY.
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I am deeply disturbed by the tone and tenor of your article. You seem to think that Muslims should be allowed a free run where they are in minority. You fail to corealate with Muslim nations who persecute Hindus and Buddhusts. What sort of logic is this?.
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“I am deeply disturbed by the tone and tenor of your article. You seem to think that Muslims should be allowed a free run where they are in minority. You fail to corealate with Muslim nations who persecute Hindus and Buddhusts. What sort of logic is this?.”
I am deeply disturbed by your logic also. I do not defend Muslim extremism. Any kind of discrimination or persecution is anathema to me. How do you jump from “Muslim nations who persecute Hindus and Buddhists” to justifying attacking shops in Badulla. I am not defending Muslim extremism in the article. I am pleading for ordinary people to be allowed to get on peacefully with each other without outsiders with an agenda stirring up hatred.
If Muslims transgress they should be dealt with by the law, not a stone throwing lynch mob.
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There we go again, when we talk about basic human virtues we must follow, we get branded as people who are condoning Muslim or any other minority extremism. ?? yes I must be mad to expect people to be logical but I will continue to be moderate, liberal, tolerant and understanding (even people who were privileged with free education and yet could write in English and state that Muslims should not be allowed a free run where they are in minority.)I believe the basic concept we must challenge is that chauvinist view that if one is in the minority they must bow their heads and give in to whatever the majority and the powerful say. I find this despicable. It is an insult to all the education we have received and the so called great faiths we are supposed to be tolerating in this country. This is the very idea that we must stand up against. The “Host – guest ” theory.
Moreover I think if one wants to counter racial and ethnic extremism through a social media and a mass communication campaign they must refrain by naming the extremist (In our case BBS) and not give the extremist any space within the domain we manage. We should talk about and against extremism, the very ideology of it but never mention the organizations and give them prominence because they will ride on the free publicity.
So how do we fight religious and ethnic extremism? I say start with the system and mechanisms that are already set in place at the local government and provincial level. Do Civil Security Committee’s at the District Secretariat level or DS Division level meet and discuss issues and resolve them before they become unmanageable? Can there be an “early resolution system” at the Divisional Secretariat Level? Why didn’t this happen at Aluthgama? I wonder whether the Civil Security Committees are there only to safe guard the majority religion in their respective areas ? Ministry of Public Administration and Home Affairs must also look into this.
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Thank you Amar. You are always a voice of reason. I am looking for examples of Christians helping Muslims.
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